TrERom*

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Phase I Variables (polity-based)

General variables

♠ RA ♣ Edward A L Turner ♥

♠ Original name ♣ East Roman Empire ♥

♠ Alternative names ♣ Byzantine Empire; Eastern Roman Empire; Imperium Romanum; Basileia ton Rhomaion; Empire of the Romans; Late Antiquity; Hellenistic late antiquity; Byzantine Empire ♥ Imperium Romanum (lat.)/Βασιλεία τῶν Ῥωμαίων (Greek) - Basileia ton Rhomaion (“Empire of the Romans”). Hellenistic late antiquity: "The introduction of themes in Asia Minor [second half of the seventh century] meant the end of Hellenistic late antiquity and the beginning of the Byzantine world."[1]


♠ Peak Date ♣ 527-542 CE ♥ For the early Byzantine period, the first half of the reign of Emperor Justinian - 527-542 CE. "The Eastern Empire enjoyed an expansion phase c.285-450, when the population and elite numbers were low. The stagflation phase spanned c.450-541, when large estates began to appear again, when elites became more numerous and powerful, and the frequency of elite infighting and sociopolitical instability increased. The Justinian Plague struck in 541 and reduced the common population, gradually halting the expansion of the Eastern Empire, and culminating in the usurpations and civil wars of the seventh century. This was followed shortly thereafter by collapse in the Arab Conquests."[2]

"Justinian died in 565, leaving a vastly expanded but perilously overstretched empire, in financial as well as in military terms. His successors were faced with the reality of dealing with new enemies, lack of ready cash, and internal discontent over high taxation and constant demands for soldiers and the necessities to support them." [3]

Temporal bounds

♠ Duration ♣ 395-631 CE ♥ 395 CE: permanent division of the Roman Empire between an Emperor in the West and one in the East - 632 CE: Death of the Prophet Mohammed, beginning of the Arab expansion; this and other developments led to a dramatic transformation of Byzantium with regard to dimension and complexity of the society.

♠ Degree of centralization ♣ unitary state ♥

♠ Supra-polity relations ♣ alliance ♥

alliance with West Turkestan polities second half 6th century

"... Byzantine also visited West Turkestan including Sogdiana. Here too there were economic and political reasons to account for the opening of diplomatic relations with these peoples. For one thing it was imperative to safeguard the silk trade, and on the other hand there was the desire to encircle Persia in the political and military sense by means of an alliance with the Turks."[4] "... seven decades of close Byzantino-Turkic relations. The title of Caesar which survives in old Tibetan chronicles in the form of Gesar is yet another reminder in Central Asia of the days when the Byzantine Emperor bestowed on the Turkic khan the title of Caesar."[5]

Supra-cultural relations

♠ preceding (quasi)polity ♣ Roman Empire - Dominate ♥
♠ relationship to preceding (quasi)polity ♣ continuity ♥
♠ succeeding (quasi)polity ♣ Byzantine Empire I ♥
♠ Supracultural entity ♣ Christianity ♥ "The Byzantine Empire recognized neither the western Frankish Empire nor the Bulgarian Emperor. It spoke of the archontes Boulgaron, the princes of the Bulgars, and the reges Francias, the kings of Francia. The Byzantine Empire never gave up its claims to universal rule. It claimed to be at the apex of the family of kings; it was the father, they were the sons. ... It was only with the Arab rulers that there had long been some recognition of equality, and also with the Persian kings, which was reflected in the title of 'brother' used in official documents."[6]
♠ scale of supra-cultural interaction ♣ [13,000,000-14,000,000] ♥ km squared. The reach of Christendom in 600 CE was not limited to the boundaries of the Roman Empire at its greatest extent, but now included the expansion of Christianity to Ireland, Ethiopia, Persia, Central Asia and India.

♠ Capital ♣ Constantinople ♥ Constantinople (today Istanbul)

♠ Language ♣ Greek ♥ Spoken by the population as first language in southern Balkans and most of Anatolia, as second language Empire-wide) and (still) Latin (spoken by the population as first language in the northern Balkans), wide usage of Coptic in Egypt, Syriac in Syria and Palestine, Armenian in some eastern provinces of Anatolia (also as languages of liturgy and sacred literature.

General Description

We begin our Eastern Roman Empire period in 395 CE, when it was permanently divided from what became the Western Roman Empire[7][8] and end it in 631 CE as the Arab expansion and other developments led to a dramatic social transformations in Byzantium.
A phase of 'stagflation' spanned the century between c. 450 and 541 CE, during which large estates became more influential, elites grew in number and formed mutually hostile factions, and 'sociopolitical instability increased'.[9] Matters were made worse by an outbreak of plague in 541 CE, and further usurpations and civil wars in the 7th century made the staggering empire a ripe target for the Arab conquests.[10]

Population and political organization

The Christian emperor of the Eastern Roman Empire was the chief lawmaker and military commander but not the most important religious official - instead, in the pagan tradition of Byzantine ceremony, he himself was treated as divine.[11] When he entered his consistorium (council), several curtains were raised to herald his arrival in the style of the eastern mystery religions. Meetings of the emperor's council were infused with an atmosphere of sanctity, and the historian H. W. Haussig has pointed out that many important decisions were in fact 'discussed and settled outside this body'.[12] The most important religious official in Constantinople was the patriarch, who was chosen by the emperor;[13] the pope in Rome was the most important of the five patriarchs of the Roman Empire as a whole.[14]
Based in the palatial city of Constantinople, the emperor presided over a large professional bureaucracy that sought to intervene in most aspects of its citizens' lives. Departing from the old pattern of relative Roman disinterest in the formal codification of Roman law, the East Roman emperors in the 395‒631 CE period twice brought together and promulgated official legal codes that were sourced from the empire's Christian era (that is, since the time of Constantine the Great). The first of these was the Codex Theodosianus (439 CE), which was followed by the Codex Justinianus (534 CE). The Eastern Roman Empire also maintained a formal alliance with the Western Roman Empire, meaning that laws promulgated in one half of the empire had to be communicated to the other half and applied in both East and West.[15]
Below the god-emperor was the office of praetorian prefect, which came with considerable temporal powers. The governmental reforms of 395 CE gave this official 'unlimited jurisdiction' on economic matters,[16] which he used to plan the Roman economy in a similar way to that of Egypt, which had been functioning well for six centuries.[17] The praetorian prefect also supervised the postal system and public works, managed the guilds, and ran the production of arms and other manufactured goods as a state monopoly. He was responsible for the annona (food distribution) to the cities and army, and was given license to control prices in the cities and order new industrial production.[18] The government had numerous other officials and departments, including a magister officiorum who, in addition to running the departments of protocol and foreign affairs and the palace guard, was also head of the 'political police (schola agentium in rebus)'.[19]
In the 6th century, desperate economic times led to the payment of high officials and soldiers in luxury clothes, while manufactured goods and food were used as currency. Coinage was still in circulation but the proportion used as payment for salaries shrank considerably.[20] The number of residents in Constantinople grew from about 300,000 in 400 CE to 500,000 a century later, but then fell back sharply to about 200,000 due to the troubles of the 6th century. The baseline population of the empire was about 15 million, which peaked at 20 million when times were still good in 500 CE.
Fifth-century Constantinople was a monumental city of great splendour and wealth: it possessed five imperial palaces, six domus divinae Augustarum ('mansions of the divine Augustae') belonging to empresses, three domus nobilissimae (mansions for the top nobility) and 4,388 domus mansions.[21][22] The contemporary source (the 5th-century Notitia urbis Constantinopolitanae) also records 322 streets with 153 private baths.[23][24] Public buildings included squares, baths, underground cisterns, aqueducts, shops, and entertainment buildings including theatres and hippodromes.[25]
Gladiatorial combat was banned as part of Constantine's programme of Christian moral reforms in 325 CE and disappeared sometime in the 5th century. The traditional Greek gymnasium, once a central institution in every Graeco-Roman city, where young men trained in athletics, had also fallen out of use but acrobatics was a profession and the nobility enjoyed various sports.[26] The most impressive large-scale public entertainments, provided by the state, were chariot races. These were held in Constantinople and other cities of the empire.[27] At some point during this era, the government decreed that drinking booths should close at 7 pm to reduce alcohol-related disorder.[28]

Social Complexity variables

♠ RA ♣ Edward A L Turner ♥

Social Scale

♠ Polity territory ♣ 1,300,000: 400 CE; [1,300,000-1,500,000]: 500 CE; [1,400,000-1,900,000]: 600 CE ♥ KM2

395: 1.3 Million km2

534 (Re-conquest of Africa) 1.5 Million km2

552/554 (Re-conquest of Italy and southern Spain) 2 Million km2

568 (Loss of Northern Italy to the Lombards) 1.8 Million km2

591 (territorial gains in Mesopotamia and Southern Caucasia) 1.9 Million km2

610 (Loss of control in the interior of the Balkans and of the territorial gains in the East) 1.4 Million km2

620 (Loss of Syria, Palestine and Egypt to the Sasanians, of southern Spain to Visigoths) 0.9 Million km2

630 (Victory over Sasanians, restoration of border of 591 in the East) 1.5 Million km2


♠ Polity Population ♣ 15,000,000: 400 CE; 20,000,000: 500 CE; [15,000,000-12,500,000]: 600 CE ♥ People.

(541/542: Plague epidemic, returns all 10-15 years until ca. 750)

395: 15 Million

534: 20 Million

552: 17 Million

568: 14 Million

591: 15 Million

610: 12.5 Million

620: 7 Million

630: 11 Million

East Roman Empire 4th and 5th Centuries

"In an estimated realm covering some 1.4 million km2 with a population density at 20 inhabitants per km2 this would amount to roughly 28 million inhabitants (Koder 1984/2001:154, between 24 and 26 million; Stein 1949-51: 154, 26 million)."[29]

Estimates based on McEvedy and Jones (1978).[30]

14,150,000: 400 CE; 13,400,000: 450 CE; 12,900,000: 500 CE; [16,500,000-17,500,000]: 550 CE; [17,000,000-22,000,000]: 600 CE;

400 CE

Greece and Balkans 2m, Anatolia 6m, Levant 1.75m+0.4m, Egypt 4m

450 CE

Greece and Balkans 2m, Anatolia 5.75m, Levant 1.5m+0.4m, Egypt 3.75m

500 CE

Greece and Balkans 2m, Anatolia 5.5m, Levant 1.5m+0.4m, Egypt 3.5m

550 CE

Greece and Balkans 2m, Anatolia 5.25m, Levant 1.5m+0.4m, Egypt 3.25m, North Africa 1m+1.75m+1m+0.4m, Mediterranean islands ?m and southern Italy ?m.

600 CE

Greece and Balkans extending to Italy (including Bosnia, Serbia, Croatia, Slovenia) 3m, Anatolia 5m, Levant 1.5m+0.4m, Egypt 3m, North Africa 1m+1.75m+1m+0.4m, Mediterranean islands ?m and southern Italy ?m, southern coast of Spain ?m, north-east Italy ?m.

650 CE

Greece and Balkans extending to Italy (including Bosnia, Serbia, Croatia, Slovenia) 3m, Anatolia 5.25m now extending into the Caucasus 0.25m, southern Crimea, North Africa 1.25m+1.75m+1m+0.5m, Mediterranean islands ?m and southern Italy ?m, Ravenna region north-east Italy ?m.


♠ Population of the largest settlement ♣ 300,000: 400 CE; 500,000: 500 CE; [250,000-150,000]: 600 CE ♥

Constantinople (Estimates): 400 CE: 300.000; 500 CE:500.000; 550 CE: 250.000; 630: 150.000 CE

"The fourth and fifth centuries were characterized by a growth that was supported not just by the political and military drive of the empire but also by a prolonged favourable climatic episode (Geyer 2002:42-3). During this period Constantinople constantly grew in size and population, a fact suggested among other things by the enlargement of the area contained in the city (about 700 hectares) through the construction of the new Theodosian walls around 413. At its peak the city held a population estimated at 400,000 or higher (Jacoby 1961:107-9; Mango 1985: 51; Muller 1993). Other important cities of the eastern Mediterranean such as Antioch and Alexandria continued to maintain a large population, the first with 150,000 to 200,000 inhabitants, the latter with 200,000 to 300,000 (Liebeschuetz 1972: 92-6). The positive trend continued, with varying regional intensity, up to the reign of Justinian. The emperor's expansionist policies brought territorial gains to the empire; however, the cost in terms of loss of life, massive depopulation of countryside, and financial strains was great."[31]

Antioch

270,000: 400 CE[32]

Alexandria

200,000: 400 CE; 200,000: 500 CE; 100,000: 600 CE[33]

Carthage

270,000: 400 CE[34]
Part of the Eastern Roman Empire only from 534 onwards again, with a population definitely lower than 270,000 (maybe 50-100,000 ?)[35]

Constantinople

300,000: 361 CE; 400,000: 500 CE; 350,000: 622 CE[36]
400,000: 400 CE; 500,000: 500 CE; 600,000: 600 CE[37]

Hierarchical Complexity

♠ Settlement hierarchy ♣ 6 ♥

1. Capital

2. Capital of a province
Hermopolis, Gortyn, Damascus ... 20,000-50,000 inhabitants
Sardeis, Ephesos, Thessaloniki, Berytus, Corinth ... 50,00-150,000 inhabitants
3. City in a province
Aphrodisias, Selge, Scupi, Argos ... 5,000-20,000 inhabitants
4. Town in a province
Iasos, Cyme, Aphrodito ... 1,000-5,000 inhabitants
5. Village
6. Hamlet
 ?. Farmstead


♠ Administrative levels ♣ 8 ♥

Based on Imperial administration c.560 CE[38]

1. Emperor

"wished to be regarded as the emanation of the sun-god and claimed the same veneration as the Apostles of Christ"[39] - Valid only for Emperor Constantine the Great (d. 337 CE)[40]
from "the point of view of the ceremonial" the Christian Emperor "was still a god" in the pagan tradition. "His arrival was heralded by the raising of several curtains, like the appearance of the deity in the oriental mystery religions. Hence the meetings of the Emperor's council held in this sacred setting were able to announce only decisions which had been discussed and settled outside this body (gremium)."[41]
Emperor "received the Corona aurea, the crown of the triumphator, or the corona laurea, the laurel crown. This crown, which became the symbol of imperial authority, consisted in the sixth century of a double strand of pearls worn across the forehead broken only by a small shield. This earliest form of crown is better described as a diadem. The massive gold crown made up of a number of plaques joined to each other by links first dates from the time of Heraclius." Heraclius (r.610-641 CE).[42]
The consistorium was a ceremonial council "in which things already decided and agreed upon were solemnly restated in a ceremonial setting. Thus liaison staff and new departments were formed for the purpose of working over the agenda before the official meetings of the consistorium."[43] After reforms of Diocletian and Constantine "consisted in the regularity of its meetings and the participation of its permanent members. It was no longer the same as before, when changing members from senatorial families, summoned erratically to the meetings, gave the assembly more of the character of a representation of a social class. Permanent members (comites), of whom each was in charge of a definite department, now attended to an ordered administration. The division of these councils into ranked classes was also carried out."[44]
2. quaestor sacri palatii
quaestor sacri palatii (minster of justice) "had among his duties the preparation of the imperial laws and documents, for which he took over part of the responsibility with the authorization legi ('I have read')."[45]
2. comes sacrarum largitionum
"in charge of taxes and attended to the monetary obligations of the Empire, such as the payment of wages to the troops and salaries to the officials, and the payments of money to foreign princes, in so far as these had to be provided in accordance with political agreements."[46]
3. Administrative staff - more than one level
3. Diocesian officials
4. Chiefs of workshops, mints
4. Supervisors of mines
4. Diocesian treasuries
2. comes rei privatae
comes rerum privatarum "in charge of the great income which accrued to the Emperor from his estates and demesnes (domus or Greek oikoi). He was the head of the curatores, of whom each was in charge of the Emperor's estates in one part of the Empire."[47]
3. Administrative staff - more than one level
3. Estates of domis divina
4. Diocesian officials
5. Provincial officials
5. Managers of estates, flocks and herds
3. Customs offices
2. Magister officiorum
"The magister officiorum was in charge of the departments of protocol and foreign affairs; he was also head of the political police (schola agentium in rebus) and commanded the palace guard."[48]
3. Chiefs of the palatine bureaux
3. scrinium barbarorum and section heads - more than one level
3. The Master of Audiences
3. Agents in rebus
"The magister officiorum was in charge of the departments of protocol and foreign affairs; he was also head of the political police (schola agentium in rebus) and commanded the palace guard."[49]
4. Inspectors in provinces
3. Palace administration
3. Senior clerks and staff - more than one level
3. Public post - more than one level
3. Arms factories - more than one level
3. Military billeting
3. comes domesticorum
3. Tribuni of the Scholae
3. Stratores
2. Praetorian prefects
After reforms of 395 CE the praefectus praetorio "was given control and administrative authority over all branches of the economy. In this sphere the prefect had the power of unlimited jurisdiction and at the same time he was the highest instance for appeal."[50] "Among other duties of the prefect were the supervision of the postal system and of public works, and the control of urban corporations (obligatory guilds), schools, government munitions works, and factories, so far as they were working within the scope of a state monopoly. Similarly, the stores of supplies and arms depots were under his command."[51] praefectus praetorio supervised "the receipt of the annona. The annona was the delivery-target imposed on the rural districts and was determined by the provisioning needs of the cities and the army. The prefect supervised urban economy through control of prices and the assignments which urban industry had to make to the state (canon vestium)."[52] "With the aid of these full powers the prefect was able to build up within the imperium romanum a planned economy similar to the Egyptian one, which had already been working successfully for six centuries."[53]
3. Central bureaux
4?. genike trapeza (department for general inland revenue) under office of praefectus praetorio NOTE: Genike trapeza is a Greek term common only after 7th cent.[54]
dealt with general taxes [55]
4?. idike trapeza NOTE: idike trapeza is a Greek term common only after 7th cent.[56]
responsible for the collection and checking of revenue. "The idiki trapeza paid its intake over to the office of the comes rerum privatarum. After the introduction of the theme organization the office of idike trapeza was abolished."[57]
4. Vicarii (Diocesian governors) and staff
"planned economy after the Egypto-Hellenistic model meant above all the abolition of the hitherto existing form of regional government. ... The old large provinces were abolished ... The provinces, combined into twelve larger units, formed so-called dioceses." [58]
5. Provincial governors and staff - more than one level
6. Officials deputed to cities (praefectus urbis?)
"The lowest unit of administration was then the city (civitas or polis) each with its district (territorium) upon which the assessment and collection of taxes ultimately devolved (Jones 1964:366454; Stein 1968:39-50; Kelly 1998:162-9)."[59]
Is this official the praefectus urbis? "The setting up of a new business depended upon acceptance into the appropriate gild [systema], membership of which could only be granted with permission of the state authority, in particular the praefectus urbis."[60]
7. Assistant/scribe/worker under city officials e.g. local tax official inferred
8.
possibly another city level e.g. local tax official has an assistant, particularly in the bigger cities.


Imperial palatine administration c.560.[61]

1. Emperor

2. Head of imperial bed-chamber
3. primicerius cubiculi
4. cubicularii
cubiculum (Imperial private chancery) headed by praepostius sacri cubiculi. praepostius sacri cubiculi was the head of the imperial cabinet.[62] members called cubicularri (chamberlains) and secreti (private secretaries)
3. decuriones
4. silentiarii
5. Estates of domus divina and staffs


♠ Religious levels ♣ 7 ♥

1. Pope

Pope is primus inter pares among the five patriarchs.[63]

1. Patriarch of Constantinople

"Patriarchs were elected by the standing synod in Constantinople, which presented three names to the emperor. He was entitled to choose one of these, or, if unable to accept any of the candidates, to choose the new patriarch himself." [64] Five Patriarchs (Rome, Constantinople, Alexandria, Antioch, Jerusalem).
2. Metropolitans and archbishops
"the term 'bishop' applies to patriarchs, metropolitans, archbishops, and bishops (both suffragan and assistant bishops or chorepiskopoi) throughout the Byzantine period. After the 'ecumenical' patriarch of Constantinople, who after the seventh century occupied the only remaining patriarchal seat under Byzantine rule, metropolitans held the second highest rank in the Orthodox Church."[65]
"The title 'archbishop' emerged in special cases, for example in important cities such as Athens which did not possess a metropolitan."[66]
3. Bishops and Chorepiskopoi
Bishops and Chorepiskopoi form one rank below the metropolitans and archbishops[67]
"Chorepiskopoi (literally 'country bishops') were assigned to rural communities and were subject to a bishop in a nearby city."[68]
"After the fourth century, the powers and functions of chorepiskopoi were gradually restricted and they were allowed only to ordain clerics of the lower orders. After the second Council of Nicaea (787) which prohibited them from ordaining even readers (anagnostai) without episcopal assent (canon 14), this separate episcopal rank began to disappear (Jugie 1904)."[69]
3. Priest
"In the early Church, priests or presbyters served as advisers, teachers, and ministers who assisted the bishops to whom they were assigned."[70]
4. Deacon
"Deacon (diakonos, 'servant')"[71]
"Deacons assisted the priest or bishop at the Divine Liturgy, baptisms, and other sacraments. ... Various administrative and pastoral jobs were delegated to deacons from an early period; they helped bishops to dispense charity to the community, manage the diocese's finances and property, and to deal with other official business (Laodikeia, canons 21, 23, 25). Deacons were subject to the authority of both bishops and priests, but they came to exercise considerable power, especially in the patriarchate of Constantinople."[72]
4. Deaconess (diakonissa)
Become more and more rare, would be of equal rank as deacon.[73]
"The deaconess's chief liturgical role was to assist at the baptisms of women; she also acted as a mediator between women parishioners and their bishops, kept order among female members of the congregation, and ministered especially to women."[74]
5. Subdeacon
"The rank of subdeacon provided a stepping-stone to that of deacon; its duties were similar to those of the deacon."[75]
6. Reader (anagnostesj
"A reader is a member of the lower clergy with the responsibility of reading, usually from the ambo, passages from the Epistles and the Old Testament prescribed for offices and the Divine Liturgy."[76]
7. Minor orders
"Other members of the minor clerical orders included doorkeepers, exorcists, cantors, and widows. All of these officials helped in either liturgical, administrative, or pastoral functions. Most would have received payment from their dioceses, or, in the case of private foundations, from their donors, but it is likely that most would have been engaged in secular professions in order to supplement their incomes."[77]


♠ Military levels ♣ 9 ♥

Based on imperial military administration c.560.[78]

1. Emperor

2. Master of soldiers (magistri militum)
3. candidati
3. Division based around Constantinople (praesentales)
4. Units attached to comitatus
5. Detached units in regions - also supervised by praesentales
5. duces (of the stationary frontier units known as limitanei)[79]
4. Divisions based in the provinces (per Orientem, per Armeniam, per Thracias, per Illyricum, per Italian, per Africam) under regional magistri militum
the areas of command of the regional magistri militum [80]
Magistri militum regional commander of a division of mobile forces, called comitatenses [81]
"The mobile forces were grouped into divisions under regional commanders or magistri militum ('masters of the soldiers'), each covering a major defensive hinterland, with the limitanei placed under their overall authority. In about 600 CE there were eight such major divisions, including two near Constantinople. The limitanei were placed under duces, and in the 560s there were some twenty-five such commands covering the frontiers and their hinterlands." [82]
5. Unit commander with a division (tribuni, praefecti) - needs reference
6. Commander of 100 - needs reference
7. Commander of 10 - needs reference
8. Commander of 5 - needs reference
9. Individual soldier (Miles) - needs reference
5. Frontier commanders and divisions (limitanei) - also supervised by magister officiorum
2. Magister officiorum
3. comes domesticorum
4. protectores et domestici
5. praepositi labarum (colour guards)

Professions

♠ Professional military officers ♣ present ♥

♠ Professional soldiers ♣ present ♥ "The attempt to create a kind of second currency by using manufactured goods or foodstuffs is a mark of the difficult economic situation in which the East Roman state found itself in the sixth century. Not only were the high officials of the Empire now given part of their remuneration in the form of luxury clothes; even the pay of the ordinary soldier was changed into this new form of payment. The proportion of a soldier's pay that took the form of cash became increasingly smaller and smaller. It was not just that he received extra allowances in the form of rations of grain; even clothing and equipment were issued to him and reckoned as part of his pay."[83]

♠ Professional priesthood ♣ present ♥

Bureaucracy characteristics

♠ Full-time bureaucrats ♣ present ♥

"For the eastern empire of the 6th century Procopius reports that the court at Constantinople employed 5500 scholares, in addition to the domestici and protectores. And Procopius does not mention the exceptores and srinarii that filled the officium of the praetorian prefect in Constantinople."[84]

♠ Examination system ♣ absent ♥

♠ Merit promotion ♣ present ♥

♠ Specialized government buildings ♣ present ♥

Law

♠ Formal legal code ♣ present ♥

Codex Theodosianus, Codex Justinianus

♠ Judges ♣ present ♥

♠ Courts ♣ present ♥

♠ Professional Lawyers ♣ present ♥

Specialized Buildings: polity owned

♠ irrigation systems ♣ present ♥
♠ drinking water supply systems ♣ present ♥
♠ markets ♣ present ♥
♠ food storage sites ♣ present ♥ Distribution of free corn known as annona civica (political bread), which was an institution, "survived until the first half of the seventh century."[85]

Transport infrastructure

♠ Roads ♣ present ♥
♠ Bridges ♣ present ♥
♠ Canals ♣ present ♥
♠ Ports ♣ present ♥

Special purpose sites

♠ Mines or quarries ♣ present ♥

Information

Writing System

♠ Mnemonic devices ♣ inferred present ♥
♠ Nonwritten records ♣ present ♥
♠ Written records ♣ present ♥
♠ Script ♣ present ♥
♠ Phonetic alphabetic writing ♣ present ♥

Kinds of Written Documents

♠ Lists, tables, and classifications ♣ present ♥
♠ Calendar ♣ present ♥
♠ Sacred Texts ♣ present ♥
♠ Religious literature ♣ present ♥ huge corpus of Patristic texts, hagiography, comments on the Bible etc.[86] Leontius of Neapolis.
♠ Practical literature ♣ present ♥
♠ History ♣ present ♥ Procopius, Agathias, Menander, and the Chronicler Malalas.
♠ Philosophy ♣ present ♥ "books interpreting dreams, the astrological prophecies, the oracle-books, and the so-called thunder and lightning books."[87]
♠ Scientific literature ♣ present ♥
♠ Fiction ♣ present ♥


Money

♠ Articles ♣ present ♥
♠ Tokens ♣ {absent; present} ♥ Spintria may have been used in the Principate to pay prostitutes although it is also argued that these were gaming pieces.
♠ Precious metals ♣ present ♥ Coinage system based on precious metals.[88]
♠ Foreign coins ♣ present ♥
♠ Indigenous coins ♣ present ♥ Coinage system based on precious metals.[89]
♠ Paper currency ♣ absent ♥

Postal System

♠ Couriers ♣ present ♥
♠ Postal stations ♣ present ♥
♠ General postal service ♣ absent ♥

Warfare variables

♠ RA ♣ Edward A L Turner ♥

Military Technologies

Military use of Metals

♠ Copper ♣ present ♥ present[90]
♠ Bronze ♣ present ♥
♠ Iron ♣ present ♥
♠ Steel ♣ present ♥

Projectiles

♠ Javelins ♣ present ♥ "Light infantry wore quilted jerkins, may have carried small shields, and were armed with slings, bows, or javelins."[91]
♠ Atlatl ♣ absent ♥
♠ Slings ♣ present ♥ "Light infantry wore quilted jerkins, may have carried small shields, and were armed with slings, bows, or javelins."[92]
♠ Self bow ♣ unknown ♥
♠ Composite bow ♣ present ♥ "Light infantry wore quilted jerkins, may have carried small shields, and were armed with slings, bows, or javelins."[93]
♠ Crossbow ♣ inferred absent ♥ "The use of the hand-crossbow in Europe thus divides into two quite distinct periods, the first between about -100 and +450; the second beginning in the +10th century."[94]
♠ Tension siege engines ♣ present ♥ Present, heritage from Roman period.[95]After Roman period: "It is often taken for granted that Roman torsion-powered artillery continued to be produced in Byzantium, although there is virtually no solid evidence for such a claim. Recent work strongly suggests that two-arm horizontally mounted torsion-powered weapons had dropped out of use by the end of the fifth century (Chevedden 1995), although Prokopios describes the much simpler single-armed vertically mounted torsion-powered onager, a stone-thrower, at the siege of Rome."[96] Torsion siege engines are more powerful than tension siege engines.
♠ Sling siege engines ♣ absent ♥ Counter weight trebuchet almost certainly to have been used by the sieges of Zevgminom 1165 CE and Nicaea 1184 CE. The Byzantine Empire used two types of this trebuchet: bricola (gravity powered, single pole) and tresle-framed, or trebuchet. Helepoleis used at seige Laodicea 1104 CE, at Mylos, Aretai, Durazzo, Kastoria, Apollonias Dristra, Chios, Abydos. Alexios I possibly helped invent the helepolis and counter-weight trebuchet. [97] First use of the counter-weight trebuchet 1165 CE at Byzantine siege of Zevgminon.[98]
♠ Gunpowder siege artillery ♣ absent ♥
♠ Handheld firearms ♣ absent ♥

Handheld weapons

♠ War clubs ♣ present ♥ War clubs.[99]
♠ Battle axes ♣ present ♥ Battle axes.[100]
♠ Daggers ♣ present ♥ Daggers.[101]
♠ Swords ♣ present ♥ "In the infantry of the later fifth and sixth centuries ... Spears and swords were the main offensive arms". [102]
♠ Spears ♣ present ♥ "In the infantry of the later fifth and sixth centuries ... Spears and swords were the main offensive arms". [103]
♠ Polearms ♣ present ♥ Polearms.[104]

Animals used in warfare

♠ Dogs ♣ absent ♥
♠ Donkeys ♣ present ♥
♠ Horses ♣ present ♥
♠ Camels ♣ present ♥
♠ Elephants ♣ absent ♥

Armor

♠ Wood, bark, etc ♣ present ♥
♠ Leather, cloth ♣ present ♥ "In the infantry of the later fifth and sixth centuries ... leg-armour (splinted greaves of either iron or leather or felt)". [105] Usual for a "mail shirt [to] be worn, with padded jerkin or coat beneath."[106] "The majority of infantry and cavalry were equipped with quilted or padded coats (zabai) reaching to the knee, and protection for the chest of leather, possibly in the form of scale armour. For the infantry, whether or not helmets were worn, shields, spears, and padded coats will have been the predominant form of armament. Light infantry wore quilted jerkins"[107]
♠ Shields ♣ present ♥ "In the infantry of the later fifth and sixth centuries ... wide round or oval shields." [108]
♠ Helmets ♣ present ♥ "In the infantry of the later fifth and sixth centuries ... breastplate, helmet, leg-armour (splinted greaves of either iron or leather or felt), and wide round or oval shields." [109]
♠ Breastplates ♣ present ♥ "In the infantry of the later fifth and sixth centuries ... breastplate, helmet, leg-armour (splinted greaves of either iron or leather or felt), and wide round or oval shields." [110]
♠ Limb protection ♣ present ♥ "In the infantry of the later fifth and sixth centuries ... breastplate, helmet, leg-armour (splinted greaves of either iron or leather or felt), and wide round or oval shields." [111]
♠ Chainmail ♣ present ♥ Usual for a "mail shirt [to] be worn, with padded jerkin or coat beneath."[112]
♠ Scaled armor ♣ present ♥
♠ Laminar armor ♣ present ♥
♠ Plate armor ♣ absent ♥ absent in the sense of plate armor of the Late Medieval period. [113]

Naval technology

♠ Small vessels (canoes, etc) ♣ present ♥
♠ Merchant ships pressed into service ♣ present ♥
♠ Specialized military vessels ♣ present ♥

Fortifications

♠ Settlements in a defensive position ♣ present ♥
♠ Wooden palisades ♣ present ♥
♠ Earth ramparts ♣ present ♥
♠ Ditch ♣ present ♥ Ditch.[114]
♠ Moat ♣ present ♥ Moat.[115]
♠ Stone walls (non-mortared) ♣ present ♥
♠ Stone walls (mortared) ♣ present ♥
♠ Fortified camps ♣ present ♥
♠ Complex fortifications ♣ present ♥ Theodosian Landwalls of Constantinople
♠ Long walls ♣ 56 ♥ km. Anastasian Long Walls in Thrace to the west of Constantinople
♠ Modern fortifications ♣ absent ♥

Phase II Variables (polity-based)

Institutional Variables

♠ RA ♣ ♥

Limits on Power of the Chief Executive

Power distributed

♠ Constraint on executive by government ♣ ♥
♠ Constraint on executive by non-government ♣ ♥
♠ Impeachment ♣ ♥

Social Mobility

Status

Elite status

♠ elite status is hereditary ♣ present ♥ e.g. Justinian Dynasty. Reforms of Diocletian and Constantine "consisted in the regularity of its meetings and the participation of its permanent members. It was no longer the same as before, when changing members from senatorial families, summoned erratically to the meetings, gave the assembly more of the character of a representation of a social class. Permanent members (comites), of whom each was in charge of a definite department, now attended to an ordered administration. The division of these councils into ranked classes was also carried out."[116]

Religion and Normative Ideology

♠ RA ♣ Enrico Cioni ♥

Deification of Rulers

♠ Rulers are legitimated by gods ♣ present ♥ "The emperor was held to be God's earthly representative and his laws essential for maintaining stability."[117] “This providential man was chosen by God: his coins proclaimed the fact that he was ‘from God’ (‘’ek theou’’). [...] The ‘’basileus’’ was God’s own representative on earth who had inherited the trappings of the cult of his pagan Roman predecessors’ divinity.” [118] Byzantine Emperors were revered in many ways, echoing some of the treatment of eastern Mediterrannean rulers in previous eras as divine or semi-divine figures, showing the close connection between political and religious authority. "Proskynesis of the emperor and his haloed image, the image’s privilege of asylum and placement on church altars, the custom of receiving objects from the emperor with covered hands, silence, incense, and lighted candles in his presence stemmed ultimately from the imperial cult and characterized Byz. rulership.” [119]

♠ Rulers are gods ♣ absent ♥ As Christian rulers, Byzantine emperors avoided explicit worship of themselves or descendents as gods, though they were revered in many ways, echoing some of the treatment of eastern Mediterranean rulers in previous eras as divine or semi-divine figures, showing the close connection between political and religious authority. “In the capital, the emperor’s status as God’s representative on earth maintained and even expanded aspects of the imperial cult, esp. the sacredness of imperial persons and institutions concretized by ceremonies and divinizing epithets. Although Constantine avoided ‘’divus’’ for his person, his successors revived the custom, whence arose the Byz. usage of ‘’theios’’ for the imperial person and institutions and ‘’sakra’’ for documents."[120] Emperors were also frequently depicted as gods in works of art, in frescoes and mosaics, though this appears to be a stylistic representation of reverence for the rulers rather than a declaration of divinity.[121]

Normative Ideological Aspects of Equity and Prosociality

♠ Ideological reinforcement of equality ♣ absent ♥ Distinctions between emperor and subjects [122] and between men and women [123].

♠ Ideological thought equates rulers and commoners ♣ absent ♥ “This providential man was chosen by God: his coins proclaimed the fact that he was ‘from God’ (‘’ek theou’’). His subjects called themselves ‘’douloi’’, which in the time of Thucydides had meant ‘slaves’ but now perhaps connoted something closer to ‘servants’. The ‘’basileus’’ was God’s own representative on earth who had inherited the trappings of the cult of his pagan Roman predecessors’ divinity.” [124]
♠ Ideological thought equates elites and commoners ♣ suspected unknown ♥ absent/present/unknown
♠ production of public goods ♣ present ♥ “The Byzantine Empire maintained a network of philanthropic institutions designed to shelter travellers and homeless migrants (‘’xenoi’’), provide free medical care for the ill, nurture orphans, and organize food allotments during famines (Constantelos 1991: 113). [...] Modern scholars agree that Christ’s command to assist the suffering underlay the development of specialized welfare services in Byzantium. According to Matthew’s gospel, Jesus required that Christians feed the hungry, clothe the naked, welcome the stranger, and care for the sick (Matt. 25: 34-5).” [125]

Moralizing Supernatural Powers

♠ Moral concern is primary ♣ present ♥
♠ Moralizing enforcement is certain ♣ present ♥
♠ Moralizing norms are broad ♣ present ♥
♠ Moralizing enforcement is targeted ♣ present ♥
♠ Moralizing enforcement of rulers ♣ present ♥
♠ Moralizing religion adopted by elites ♣ present ♥
♠ Moralizing religion adopted by commoners ♣ present ♥
♠ Moralizing enforcement in afterlife ♣ present ♥
♠ Moralizing enforcement in this life ♣ present ♥
♠ Moralizing enforcement is agentic ♣ present ♥

These data were reviewed by expert advisors and consultants. For a detailed description of these data, refer to the relevant Analytic Narratives, reference tables, and acknowledgements page. [126] [127] [128]

References

  1. ↑ (Haussig 1971, 96) Haussig, H W. trans Hussey, J M. 1971. History of Byzantine Civilization. Thames and Hudson.
  2. ↑ (Baker 2011, 245-246)
  3. ↑ (Haldon 2008, 253-254) Jeffreys E, Haldon J and Cormack R eds. 2008. The Oxford Handbook of Byzantine Studies. Oxford University Press. Oxford.
  4. ↑ (Haussig 1971, 103-104) Haussig, H W. trans Hussey, J M. 1971. History of Byzantine Civilization. Thames and Hudson.
  5. ↑ (Haussig 1971, 104) Haussig, H W. trans Hussey, J M. 1971. History of Byzantine Civilization. Thames and Hudson.
  6. ↑ (Haussig 1971, 201) Haussig, H W.trans Hussey, J M. 1971. History of Byzantine Civilization. Thames and Hudson.
  7. ↑ (Morgan 2012) James F. Morgan. 2012. The Roman Empire: Fall of the West, Survival of the East. Bloomington, IN: AuthorHouse.
  8. ↑ (Barnwell 1992, 1) P. S. Barnwell. 1992. Emperor, Prefects, & Kings: The Roman West, 395‒565. Chapel Hill, NC: University of North Carolina Press.
  9. ↑ (Baker 2011, 245-46) David Baker. 2011. 'The Roman Dominate from the Perspective of Demographic-Structural Theory'. Cliodynamics 2 (2): 217-51.
  10. ↑ (Baker 2011, 245-46) David Baker. 2011. 'The Roman Dominate from the Perspective of Demographic-Structural Theory'. Cliodynamics 2 (2): 217-51.
  11. ↑ (Haussig 1971, 54-55) Hans Wilhelm Haussig. 1971. History of Byzantine Civilization, translated by J. M. Hussey. London: Thames and Hudson.
  12. ↑ (Haussig 1971, 54-55) Hans Wilhelm Haussig. 1971. History of Byzantine Civilization, translated by J. M. Hussey. London: Thames and Hudson.
  13. ↑ (Cunningham 2008, 529) Jeffreys E, Haldon J and Cormack R eds. 2008. The Oxford Handbook of Byzantine Studies. Oxford University Press. Oxford.
  14. ↑ Johannes Preiser-Kapeller 2015, personal communication.
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  17. ↑ (Haussig 1971, 52) Hans Wilhelm Haussig. 1971. History of Byzantine Civilization, translated by J. M. Hussey. London: Thames and Hudson.
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